Ken Gullette's Internal Fighting Arts

When I began teaching, I was practicing and teaching Yang Tai Chi, Hsing-I, Bagua and Qigong. Questions from students made me study harder and do research, and I found some glaring holes in the curriculum of the style I was teaching. That ended up to be a good thing because it led me to Chen Tai Chi.

As I taught for a while, I realized there are qualities that great students bring to class that make it a lot more enjoyable for the teacher -- qualities that indicate the student is serious about the martial arts and will become a great martial artist. 

Here are my Top 8 Qualities of a Great Martial Arts Student:

1. Empty Your Cup. One thing a teacher does NOT like t...

Chen Huixian gives Ken Gullette hands-on corrections for "Single Whip."

It is a humbling experience, getting corrections on your taiji form by a member of the Chen family. This past weekend, I spent two days at a workshop in Madison, Wisconsin, where Chen Huixian -- a Direct In-Chamber Disciple of her uncle, Grandmaster Chen Zhenglei -- gave corrections on the Laojia Yilu form. Her husband, Michael Chritton -- a Certified Coach of the Chen Village Taiji Training Center of China -- helped provide feedback and corrections. 

Everyone needs a coach to let them know when they need a tweak to get back on track. Training as I do here in the Quad Cities, without an official "teacher" since 2006, I need occasional hands-on corrections by someone at a higher level.

I got it this weekend.

Chen Huixian did not try to take us through the complete form. She asked what we wanted, and the group asked to spend more time on corrections and less time rushing through the choreography. Most of us k...

Yesterday, when my new Silk-Reeling Energy ebook was released through Amazon's Kindle, a couple of friends gave me grief for believing -- they thought -- in an invisible mystical energy that can't be measured by scientific methods.

My partner attempts to do an armbar.

I laughed, because the use of the word "energy" throws off a lot of Westerners. Let me clarify. And as I do, I will show some photos of a self-defense application for one of the exercises that are described in the Silk-Reeling Energy ebook and on the Silk-Reeling DVD.

When the Chinese talk about a certain energy, such as the 8 Energies of Taiji, it is a bad translation when we think of it as a scientifically valid energy. Actually, it is a method or particular skill that helps you strategically handle external force that is applied to you -- a punch, for example.

I begin spiraling the elbow away from his force.

Think of it like a good baseball hitter -- my hero Pete Rose, for example. Pete was not a gifted at...

Silk-reeling energy is one of the unique qualities of the internal arts of Chinese kung-fu, particularly Tai Chi and Bagua, but it is also found in Hsing-I, at least the way I practice it. The Chinese refer to this skill as "Chan Ssu Jin."

Silk-reeling energy is a physical skill. There is nothing metaphysical or mystical about it.

Many people around the world have been fooled by the word "energy," which is a poorly translated way of saying "method" or "power" in Chinese. When we hear the word "energy" being used in this way -- including peng energy or liu energy or any of the "energies" of Tai Chi -- we think that it is referring to a scientifically valid electrical or chemical/physiological energy coursing through our bodies.

If that were the case, Michael Jordan used "slam energy" to dunk a basketball. Babe Ruth was a master of "swat energy" when he hit a home run.

That would be wrong. Silk-reeling "energy" is a physical method of using spiraling movement through the body, conne...

One of my favorite scenes in a Bruce Lee movie is when he lectures a young student about what he perceives as a lack of "emotional content" in the young man's movements.

When I was a younger student, practicing techniques with fellow students, one of my teachers would occasionally warn us to maintain our "spirit." When we received a certificate of rank, the certificate mentioned the "spiritual discipline" involved in achieving the rank.

In Tai Chi, the Chinese term "shen" means spirit. It is not a supernatural spirit -- it is an awareness of your action and a physical fullness that means you are giving it 100%. You are in the moment. 

Shen is also translated to mean "heart," but it is the same thing. You are emotionally connected (the heart is often associated with emotion) to the intent of the movement or activity.

It applies to any martial art and it also applies to other aspects of your life, from relationships to work and other activities and endeavors.

How many times have you...

One of the most important concepts in the internal arts is "connecting."

From a philosophical perspective, you should be connected to everything in the Universe. Since you are part of the same energy that created everything, you are connected to it all. Seeing yourself as separate is the first step toward being out of harmony.

From a self-defense perspective, you should connect with your opponent. If someone attacks you, he has stepped out of harmony with the Universe. He will either hurt or kill you, or he will be put back into harmony with nature, which can happen if you are skilled at self-defense.

There is an old saying in Tai Chi -- "My opponent moves and I move faster."

This requires you to connect with your opponent and know his intent almost as fast as he does. To illustrate, I've pulled out a couple of photos taken around 2006.

One of the drills we use is fun and effective. In the top photo, I stand with my palms together and hands extended. My partner stands with his ...

One of the more interesting concepts I learned when I started in Chen Taiji is the concept of "investing in loss." It was a foreign concept, but over time, I embraced it. 

When you invest in loss, you check your ego at the door. This can apply to any learning situation, but it is mostly applied in push hands. You experiment against your opponent and learn what works and what doesn't. You learn what's effective and what isn't. 

Your goal in practice is not to win. Your goal is to prepare yourself to win when your life depends on it. So your opponent may get the advantage of you. So what? The question you should focus on is not, "Did I win?"

The proper question is, "What did I learn?" 

After you try it again and again, the logical next question is, "Have I improved?" 

Some people describe "investing in loss" as allowing an opponent to attack while you appear defenseless. For me, that description doesn't work. Pretending to be weak and luring in an opponent so you can lower the boom ...

My daughter Shara, a few days before her sudden death in 1980.

Do you have internal strength? 

It has been on my mind a lot during the past couple of weeks as I prepared my first Kindle ebook for publication on that very topic -- Internal Strength for Tai Chi, Hsing-I and Bagua. It provides instruction on two basic skills for the internal arts -- establishing the ground path and using peng jin.

That allows you to begin developing relaxed power -- internal strength.

So we are supposed to take what we learn in the martial arts and also apply the principles to our daily lives, aren't we? It's not just for combat, you know.

Let's look at the concept of internal strength.

Do you have a philosophy that gets you through the rough patches in your life? Perhaps it's not philosophy but theology -- religion, faith in a higher power -- Buddhism, Christianity, Hinduism, Islam, or one of countless others.

Perhaps you have a philosophy that provides a lens through which you look at the ups...

I saw an ad a few days about about the Mysterious Power of Xingyiquan (also spelled Hsing-I Chuan). It made me laugh a bit at first, and then I realized it was just one more way that someone was attempting to make the internal arts appear to be something they are not. 

A photo on the ad showed a guy being lifted up into the air by the "mysterious" power of Xingyi.

I guess that's marketing, right?

A well-known tai chi teacher has a photo on the cover of one of his books where he is apparently launching some poor sap into the air with his internal energy. But a video exists of the photo shoot, and the guy being launched into the air obviously pushes off and straightens his arms to get himself into the air. It's embarrassing. 

We see it all the time, don't we? It's pretty common for Taiji, Xingyi and Bagua teachers to pretend this is all mystical and mysterious, that if you just cultivate enough chi you can tap into some universal energy that will allow you to defy the laws of physics...

There is a Zen proverb -- When a master points at the moon, many people never see the moon, they only look at the master.

Bruce Lee said it in a slightly different way, when he told the student, "It is like a finger pointing a way to the moon." When the student gazes at his hand, Bruce slaps his head and says, "Don't concentrate on the finger or you will miss all that heavenly glory."

I've been very busy since the Chen Xiaoxing workshop on Xinjia Yilu two weeks ago and haven't written much about it since that time. Instead of writing, I've been practicing the movements we went through in Chicago. It has been on my mind a lot.

The workshop was a great experience, and it was organized in a way that promoted learning. In workshops past, I would scribble as many notes as possible during breaks or at the end of the day, trying to remember the little details. In this workshop, remembering wasn't a problem.

Chen Xiaoxing would demonstrate a sequence of movements several times -- slowly --...