"Jin" means "energy," although that has been misinterpreted by some literal-minded folks who believe it is an actual scientifically real "energy" in the body. It has also been called "power" by some.
I tend to think of jin as "skill" or "method."
The term "energy" is an abstract way of describing the skill that you develop with practice. Liu jin, for example, is "roll back" energy. It's a physical skill that combines reflexes and sensitivity when someone pushes or punches or attacks in another way. The skilled fighter who uses liu can deflect the attack, rolling it away and often causing the attacker to go off-balance. Naturally, this takes a lot of practice. It's impossible to develop this skill just by doing a form. It is a method of dealing with force coming in.
The most important of all the so-called "energies" of tai chi and the internal arts is peng jin. It MUST be present in all of your movements, even when you walk. If it isn't, you're not doing tai chi (or hsing-i or bagu...
I can't tell you how many internal artists I've met during the last decade or so who look at me with blank stares when I ask if they have been taught about the ground path.
I know how they feel. I first heard about it around 1997, when I started reading a network listserve, where Mike Sigman and others talked about it. I had studied martial arts for many years at that point, and had practiced the internal arts for a decade, and this concept was new to me.
I began studying Sigman's material and attended a workshop he held in Minneapolis. I began studying Chen tai chi with Jim and Angela Criscimagna, and learned body mechanics that were foreign to me. As I've seen during the past decade, these physical skills are still foreign to a lot of internal artists. Simply put, there is a LOT of bad instruction happening in the internal arts, particularly tai chi.
When Sigman began telling tai chi teachers and students about the ground path, he was flamed by many of them because they had devel...
The most important "jin" (strength or force) in tai chi is peng jin. Chen Xiaowang has described peng jin as "chi flowing, everything full, nothing broken."
Peng jin is an expansive feeling directed outward from the body--beginning with the ground, transmitted by the legs, directed by the dan t'ien and manifest through the hands and fingers. It must be delivered without "local" muscular tension--in other words, you use your entire body as your fist, you don't strike with primarily your arm and shoulder muscles.
Peng jin works with the ground path to provide a solid structure in the body.
This is the foundation of internal strength.
In every movement in Taijiquan, the ground and peng must be present or your movement is empty. This is my the first thing I teach new students is the ground path, then peng jin.
Peng jin feels a bit like the same type of force that exists when you push a beach ball beneath the water. The potential force is ready to be released when you let go of the ba...
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